When you hear this question the first thing that comes to your mind
is probably the following: “Do husbands have rights too?” and "What are
husband's rights in Islam?" In today’s modern societies whenever the
issue of rights is discussed, particular groups are considered; mainly women and children.
However, it seems that men’s or husband's rights have been neglected
or never talked about since no one thought it was necessary!
Here we want to pay our attention to MEN and specifically those men who are involved in family life, say husbands!
Husband’s Status in Family
Since in Islam, the family is seen as an essential entity of the society, the wife-husband relations, their responsibilities and rights over one another is to be seen in the light of their status in the family.
When a man is called ‘husband,’ it means so much to him. He has to
provide, has to fulfill his wife’s needs emotionally and
economically. There are so many responsibilities that a man as a
husband has towards his wife, and when it comes to Islamic culture and teachings, it is even more demanding.
The only provider in Islam is considered to be the husband, and wife
has no responsibility whatsoever to provide for the family, unless she
works and earns money only for her own pleasure (She may voluntarily,
however, support the family financially. As it is the case in many
Muslim families nowadays).
The Prophet (PBUH) said: 'Man is the guardian of his family and every
guardian has responsibilities towards those under his guardianship'.
Also, it is mentioned in the Quran that the husband is the ‘manager’:
‘Men are the managers of women, because of the advantage Allah
has granted some of them over others, and by virtue of their spending
out of their wealth...’ (4:34)
A modern reader of this verse may wonder why men should be the
managers. One of the reasons mentioned in the above verse is due to his
financial role in the family: ‘and by virtue of their spending out of
their wealth...’
However, one may argue that, in today’s societies, this is not always
the case. Today both men and women work, both earn money, both are
educated, and they both have the same virtues. Then, what feature(s) of
men has made them capable of being in charge of the family?
1. Husband’s Rights: Respect and Obedience
‘Righteous women are obedient..’ (4:34)
What does it mean to be obedient? Can it be applied to today’s societies in which men and women are considered the same?
Modern thinkers have mainly focused on the similarities between men
and women to defend women’s rights. They have strived to show that women
have the same power as men to build the history. At the end of the
day, however, they are two ‘unique’ creatures of God, each of them
possessing their beauty and strengths that fit well with his or her
purpose of being. This is well addressed in the following verse:
‘And of His signs is that He created for you mates from your own selves...’ (30:21)
The word ‘mate’ in the above verse refers to the fact that man and
woman are incomplete on their own, and they need each other.
In other words, men are created to be fathers, the same way that
women are created to be mothers! Is it not enough to understand their
different duties, rights, and responsibilities?
Islam advocates the priority of neither gender; rather it allows
every person to fulfill their potentials, without any discrimination.
Alexis Carrel, the well-known French physiologist, and biologist
admits the fact that men and women have been made differently according
to the law of creation and he also confirms that these dissimilarities
make their duties and rights dissimilar.
When Islam introduces husband as the manager, it means he is fully
responsible for all family affairs. Accordingly, one of his rights is to
be obeyed by family members including his wife and children.
What is primarily important here is that there should be a balance
between rights and duties for each member of the family. When a family
is seen as a big picture in which every member has their own role,
different rights and duties of husband, wife and children can be easily
explained.
2. Husband's Rights: Sexual Availability
Parallel to his duties and responsibilities, a husband also has some
rights over his wife. Sexual satisfaction is one of them. A wife has to
sexually submit herself to her husband unless during the wife’s state
of menstruation:
‘They ask you concerning [intercourse during] menses. Say, ‘It is
hurtful.’ So keep away from wives during the menses, and do not
approach them till they are clean’ (2:222)
This is indeed one of the advantages that Islam gives to women to protect them.
One might argue why sexual availability is considered as a duty for
the wife and one of the husband's rights? An examination of the
philosophy of marriage in Islam will be helpful to find the answer.
In Islam wife is considered as husband’s mate towards whom husband take comfort as you can see in the following Quranic verse:
‘And of His signs is that He created for you mates from your own
selves that you may take comfort in them, and He ordained affection and
mercy between you...’ (30:21)
From the Islamic point of view, if a man is sexually and emotionally
satisfied at home he will be protected against corruption outside. Same
goes for women of course; hence we have many instructions for men on how
to care for their wives and pay attention to their sexual needs.
Last word...
We can never talk solely about husband's rights or wife’s rights.
They are members of one social unit called ‘family’; a unit that is of
high value and importance in Islamic teachings. Husband, like the wife,
has his own rights and duties.
As for his duties, he is considered as the only provider for the
family, and as the guardian, he has to take care of his wife and
children. As for husband's rights, he has to be sexually and emotionally
satisfied by his wife. Also, as the manager of the family, the husband
is to be obeyed.
Wife and children must recognize the role of man in the family for
the family to stay on the right track. However, man is to provide
whatever means possible to fulfill his wife's and children’s needs
emotionally and economically.
References:
[1] Mustadrak, vol 2, p 550.
[2] Mutahhari Murtadha, The Rights of Women in Islam, available at https://www.al-islam.org
[3] Almizan, Tafir, Vol 16. Sura Rum, verse 21. http://www.aviny.com
[4] The Importance of Marriage in Islam’, available at https://www.salamislam.com
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